We have been living in Sincelejo for over a year now, and have been happy to host visiting donors and investors, student interns, and short term church groups. Due to a recent article in a magazine that many of you receive, we want to assure you and our families that this is a safe place to visit, to send short term work groups, and for student interns.
I carry around with me a bag of mysteries, that I have been adding to all my life. You probably have one, too.
In that bag are questions like: “Why does God heal some people and not others?” “Why does he allow such suffering?” “How does he ‘predestine’ some people for salvation and yet allow us free will?” I have studied such questions extensively, and know the “answers,” such as they are, and also have come to understand that while we should seek to understand such things, there are no truly sufficient answers, for these questions involve mysteries too deep for us. So these issues stay in my “Mystery Bag.”
And I add to the Mystery Bag as I grow older, with such questions as:
--When I see others suffer deeply, why is it that some respond so poorly and others so humbly and nobly? How is it that I, no more worthy than others, am free from such suffering at the moment?
--Why is it that some Christians can lie, slander and do abusive acts, yet still act hypocritically spiritual and God does, apparently, nothing? Why doesn’t God, as in the case of Ananias and Sapphira, strike them dead?
--But then, how is it that he tolerates—much less uses—any of us?
--How is it that an omnipresent, omniscient, totally sovereign God is so absolutely, so absurdly committed to the free will of the creatures he has made?
--And why does he love us so much? We are surely not worth all the heartache and trouble we have caused. This is, perhaps, the grandest mystery of all: the Blue Ribbon one, the “Tour de France” of mysteries.
As I get older, there are more and more mysteries in my bag. Paradoxically, though, it does not get heavier. In fact, it gets lighter. It is a relief to know that someone so much larger than I, and so infinitely, inexplicably loving, carries and holds all the bags of mysteries in the universe that my small mind cannot begin to wrap itself around.
Mary had a bag of mysteries, too; Mary, the mother of Jesus.
I doubt she understood exactly how she conceived the inconceivable child she carried, then nursed and diapered.
I am sure she thought about it, but could not explain why she was chosen for this ineffable honor, or the arduous shame that went with it.
She probably could not really wrap her mind around the true identity of her first-born, much less the suffering predicted for him; even though he came wrapped in her body.
“Mary treasured up all these things and pondered them in her heart,” says Luke. No doubt her bag of mysteries expanded as she aged, also.
While I do not worship Mary, I do have a profound respect for this young woman who responded to the particular bag of personal mysteries handed to her, along with their attendant suffering and perplexity, with the answer, “At your service, Lord, for whatever you say.”
Mary’s was not a “blind faith.” She stored away all her memories, and pondered them. But she never allowed her questions or her wondering to derail her worshipful obedience to Mr. Mystery himself.
We want God to give us assignments. After all, we are here on earth still, to be of some use to his Kingdom—although we also know God does not need anything— least of all us. Still, he has prepared in advance good works for us to do, so we seek and await his assignments. Often they are somewhat in line with what we expect: train for a particular service, be active in an honorable profession, preach, testify, share, disciple, go somewhere…
But then, God also gives us assignments we do not expect. Some of them are:
Loneliness. Many North Americans assume that loneliness is the result of a personality dysfunction, a lack of effort, or a deficiency in social skills. Sometimes, of course, they are right. But other times loneliness is not something we are “doing wrong,” it is just part of the current assignment. Jesus, without a doubt, must have experienced loneliness—except of course, that he was so close to his father. That might, come to think of it, be part of what a loneliness assignment is about.
Boredom. Life is a balancing act: sometimes there is too much stress, sometimes there is not enough. It is pretty hard to get the balance just right for very long at a time. How a person deals with either extreme probably says a great deal about their maturity—not to mention their ability to perceive their assignments.
Surviving Slander. We know slander and lies are out there in the world. When others experience this ugliness, we feel for them, but seldom with the outrage we experience when it is directed at us. And when slander is from the “world”—meaning non-Christians—we try not to be shocked, realizing we are to expect persecution. When it comes from inside the house of faith, it takes more mental gymnastics to understand that responding in a godly way to slander from behind our own lines is part, as 1 Peter says, of our vocation.
Heartache. We know this comes with life. We know God has experienced it. Our own peculiar pain or heartache, in its particularity, however, usually comes as a surprise. We didn’t expect it. We didn’t know how much it would hurt. It is not supposed to be this way—whatever it is. It takes us awhile to realize that when we stood up and sang “I Surrender All,” this was part of the “all.” This particular heartache is the current assignment.
Wait. Some people, especially efficiency-conscious Westerners, think wait is a four-letter-word. But God’s people have often spent weeks, months and years waiting. Abraham and Sarah probably top the list, but then there may be cases we don’t know about. The important thing is to still be listening carefully to God and learning what we should be while waiting so that when the moment for action comes, even if it is only one moment, we are the kind of people who know how to make the most of it. It is a wise person who knows how to wait well. I suppose that God does a lot of waiting for us. We can learn from him.
Do nothing. Do nothing is a surprising one for our U.S. culture. We think we must be doing something; think we must be in control, taking some action. It should not come as a surprise that “do nothing” often goes with some of the above assignments: waiting, boredom, being slandered, loneliness. Perhaps especially during those assignments we should be careful to do nothing until it is very clear what God wants us to do. George MacDonald wrote: “One of the hardest demands on the obedience of faith is to do nothing; it is often so much easier to do something foolishly.”*
Give up a Sacrifice. Our Lord may ask us to sacrifice something, and arduously, we make up our minds to do so, and adapt. But he can “change his mind,” to speak anthropomorphically—or, from our point of view, he can reverse his demands. He is Lord. We must be careful to give up a sacrifice that may have become part of our identity if He no longer demands it. And we must not sacrifice, on the altar of pride, something He is not asking us to. “To obey is better than sacrifice.”
Relax. Rest. Enjoy. Yes. God gives these assignments also. Perhaps much more often than we realize. Are we listening? Do we obey?
Obedience is all. And a “long obedience in the same direction”** is faithfulness, which is what God most wants from us. We never know just what assignment he might have up his sleeve: he at least, is never boring. The trick, of course, is to recognize the assignments for what they are, and lean on his strength for the task at hand, knowing he will not give us an assignment that has no purpose, and for which he will not provide all the resources necessary.
Even doing nothing.
*The Peasant Girl’s Dream, p. 154.
**Eugene Peterson: title of one of his books.








